Part 10: Gifts of the Spirit – Utterance Gifts Defined

The three Utterance Gifts of the Spirit are:

  1. Prophecy
  2. Tongues
  3. Interpretation of Tongues

Definition of the Gift of Prophecy

In the Old Testament, the main Hebrew word for “prophesy” is naba (5012), and is defined as: “to speak (or sing) by inspiration (in prediction or simple discourse).”

In the New Testament, the Greek word for “prophesy” is propheteuo (4395) and is defined as: “(from 4396); to foretell events, speak under inspiration, exercise the prophetic office, poet.”

Therefore, to prophesy is to speak under the influence and inspiration of the Holy Spirit, and to speak forth the mind and counsel of God. Speaking a prophecy could be given via a simple discourse, singing or poetical. The Holy Spirit loves music and poetry.

Prophesying and Preaching

Prophesying and preaching are similar but not identical. Preaching may contain prophecy, but there is a difference between the two. Both of them involve speaking under the inspiration of the Holy Spirit. Preaching is exhorting and declaring the Word, and includes teaching.

There is one Aramaic word which is translated as “prophesying”, and is defined as “inspired teaching” (Strong’s #5017 – nebuwah). That word is found in Ezra 6:14a, which says, “And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo.” This verse implies that Haggai and Zechariah were both prophets and inspired teachers of the law. The three gifts of prophecy, preaching and teaching overlap.

There is a difference between teaching and preaching:


The Hebrew (Old Testament) word lamad (Strong’s #3925), translated as “teach” or “teaching” means to goad, to instruct, to learn, to become skillful or an expert at something.

The Hebrew word yarah (Strong’s #3384), translated as “teach” or “teaching” means to flow as water (i.e. rain); to lay or throw an arrow (i.e. to shoot at a target); to point out (as by aiming the finger); to teach.

The Greek (New Testament) word matheteuo (Strong’s #3100), translated as “teach” means to become a pupil; to disciple; to enroll as a scholar; a learner; to instruct.

The Greek word katecheo (Strong’s #2727), translated as “teach” means to sound down into the ears, i.e. (by implication) to indoctrinate (catechize).

Teaching is building a foundation of “precept upon precept, line upon line”. Isaiah 28:10 says, “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.”


The Hebrew word basar (Strong’s #1319), translated as “preach” means to be fresh, i.e. full (rosy, cheerful); to announce glad news; to bear, bring, carry, preach, and tell good tidings; a messenger; to publish; to show forth.

The Hebrew word qeriyah (Strong’s #7150), translated as “preaching” or “preach” means making a proclamation, pronounce, publish, to call forth.

The Greek word kerusso (Strong’s #2784), translated as “preach” or “preacher” means to herald (as a public crier), especially divine truth (the Gospel); to proclaim, to publish.

The Greek word euaggelizo (Strong’s #2097), translated as “preach” means to announce good news (evangelize), especially the Gospel; to declare, bring or show glad tidings; preach the Gospel.

Prophecy is valid for our day and age.

1 Corinthians 12:10, 28-29 shows us that prophecy is one of the Gifts of the Spirit and the Lord wants us to exercise our gifts. In 1 Thessalonians 5:19-20 we are told to not despise prophecies or quench the Spirit.

We are now living in the Kingdom Age (which started with the early New Testament church). The Gifts of the Spirit did not die out with the apostles. It just was not as heard of or written about for centuries following the early apostles. And people did not have Bibles back then like we have today. The Catholic Church ruled the religious world for centuries. There was a mixture of Christianity and idolatry in the Church. This truth of the Baptism of the Holy Spirit with the evidence of speaking in other tongues and the Gifts of the Holy Spirit was revived with the Pentecostal and Charismatic outpourings in the last few centuries. People got a hold of what the Word teaches and ran with it.

Salvation by grace and faith alone through Jesus Christ was also not taught in the Church for centuries following the early apostles, but that doesn’t mean this truth died out. This truth was revived, with much persecution, by Martin Luther. During the centuries, water baptism by immersion was unheard of, but that doesn’t mean that that truth died out. It was revived by the Anabaptists, with much persecution.

There is a difference between the written prophecies of the Bible and prophecy that is spoken today.

Written Bible prophecy is a higher level of prophecy. It was given by God as the authoritative Word of God. Today, prophecies are to be judged by the Word.

In the Old Testament only a handful of people were filled with the Holy Spirit, such as prophets, priests, seers and godly kings. The majority of the people had to seek out a prophet to get a word from the Lord about a matter. However, since the Holy Spirit was poured out on the Day of Pentecost, the Holy Spirit indwells all believers. The Baptism of the Holy Spirit is available to all believers. We can now hear from the Lord for ourselves.

In the New Testament era, we are not to seek out prophets for direction and guidance in our lives. But rather, prophets usually CONFIRM what the Holy Spirit has already revealed to us. Whatever a prophet says should bear witness in your spirit.

2 Corinthians 13:1 says, “In the mouth of two or three witnesses shall every word be established.”

There are five primary purposes for prophecy in the local church.

  1. Edification – building up, erecting the church of God.
  1. Exhortation – encouragement, advice and earnest warning.
  1. Comfort – God speaking in great personal concern, tenderness and care; God drawing close to us.
  1. Convict and Convince – to speak to our own conscience or spirit and gently persuade us to change our ways.
  1. Instruction and Learning – God’s way of communicating to His people about practical life matters.

There are various ways that a prophecy may come to an individual.

  1. Spontaneous utterances
  2. Visions
  3. Dreams
  4. By an angel
  5. By Jesus Christ Himself appearing visibly in a vision to the prophet

There are at least five ways that a prophecy may be expressed by someone.

  1. Speaking or verbalizing
  2. Demonstrative actions (for example, in Acts 21:11 the prophet Agabus took Paul’s belt and bound his own hands and feet and prophesied that the Jews of Jerusalem would bind the man who owns this belt, and deliver him into the hands of the Gentiles to be imprisoned and eventually executed.)
  3. Writing prophecy down
  4. Through song or musical instruments
  5. Through liturgical dance

Should prophecy be judged?

The answer is YES.

1 Corinthians 14:29-33 says, “Let the prophets speak two or three, and let the other judge. If anything be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.”

1 John 4:1-3 says, “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

1 Corinthians 13:9 says, “For we know in part, and we prophesy in part.”

Who is to judge prophecy?

  1. Every believer who has the Holy Spirit indwelling them.
  2. Elders of the local assembly.
  3. Those with the Gift of discerning of spirits.
  4. Other prophets.

There are at least five criteria by which prophecy is to be judged.

  1. By the Word of God (Hebrews 4:12 “For the Word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”)
  1. By witness of the Holy Spirit (1 John 2:27 “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.”)
  1. By confession of Jesus Christ (1 John 4:1-3,6 “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.” Verse 6: “By this we know the spirit of truth and the spirit of error.”)
  1. By its fruit (Matthew 7:15-20 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.”)

Galations 5:22-26 says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.”

  1. By fulfillment of the prophecy (Deuteronomy 18:21-22 “And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’ When a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.”)

This can be a sticky issue because there is responsibility on the part of the recipient of the prophecy to obey a directive, or take action, or do something on their part, for the prophetic word to come to pass. Also, the recipient has to have faith and speak words of faith for the promise to come to pass. Doubting and unbelief can nullify a prophetic word.

Also, there is the issue of timing. God has an appointed season and timing for bringing prophetic words to pass in our lives. Some words come to pass within a short time, while other words may take many years to be fulfilled.

There is a difference between the gift of prophecy and the office of the prophet.

Not everyone who prophesies is a prophet or prophetess. The prophet is a part of the five-fold ministry mentioned in Ephesians 4:11-16.

“And He Himself gave some to be 1) apostles, some 2) prophets, some 3) evangelists, and some 4) pastors and 5) teachers,

for the equipping of the saints for the work of ministry,

for the edifying of the body of Christ,

till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

The five-fold leadership equips (trains, teaches) the Body of Christ to do the work of the ministry.

God appoints individuals to these offices as He sees fit.

To be in the office of the prophet, an individual must be appointed by God to be in that leadership position, and be publicly acknowledged by man. The prophet should willingly submit to church or apostolic leadership (not be a lone ranger). The prophet must be a mature seasoned Christian (not in natural age but spiritually speaking). They must demonstrate good fruit (the fruit of the Spirit). They should have a good track record of prophecies they have spoken coming to pass. They should only speak what the Holy Spirit tells them to speak, not adding anything to it or taking anything away. The prophetic words they give are more weighty and authoritative than just simple prophecy. For example, they prophesy over nations and declare God’s purposes in the earth. When prophesying over individuals, they prophesy with detailed precision.

Also, they must operate in at least four of the Gifts of the Spirit:

  1. Gift of Prophecy
  2. Word of Knowledge
  3. Word of Wisdom
  4. Discerning of spirits

A prophet should have the Gift of Discerning of spirits to be able to see into the spirit realm to recognize angelic activity from demonic activity, to recognize truth from error, to recognize what is from God and what is from the enemy or what is just flesh.

A prophet has to have the gift of the Word of Knowledge to see things of the past, present and future. And then have the gift of the Word of Wisdom to give people direction as to what to do in a given situation.

Those who have the Gift of Prophecy speak under the influence of the Holy Spirit to one or more persons to give edification, exhortation and comfort.

When the Spirit of Prophecy is flowing in a meeting, anyone can prophesy when that anointing is present, even if they don’t have the Gift of Prophecy. An example is when King Saul began to prophesy when he came into the company of the prophets, and he was a changed man (1 Samuel 9:27 – 10:6).

There are some things that will contaminate prophecies being spoken.

  1. Root of bitterness (which defiles many – Hebrews 12:5).
  2. Unforgiveness
  3. Negative, critical attitudes
  4. Pride
  5. Stubbornness
  6. Antagonism
  7. Independent spirit
  8. Unyielding spirit
  9. Controlling spirit
  10. Anger displayed

There are some practical points of wisdom for those who prophesy in the Church:

  1. It is important to use good etiquette in your voice tone and mannerisms when prophesying. You should avoid yelling, screaming or other extremes in your voice or manner. You should avoid using harsh words or whipping the people. You should avoid scolding and lecturing.
  1. The timing of giving a prophetic word is important. You should be sensitive to the timing of the Holy Spirit and of those around you. Not all the prophets should speak in a given service (Paul said just two or three should speak in turns, and the other prophets should judge the words being spoken – 1 Corinthians 14:29-32).
  1. It is important for the prophecy to flow with the general theme of the service. If the word is on a totally different track, then wait until another time to share it.
  1. Avoid prophesying your pet doctrines or emphasis.
  1. Avoid giving out personal counsel to a need you are aware of.
  1. We are now living in the New Testament era. Prophetic words given today should be seasoned with grace to bring edification, exhortation and comfort to the Body of Christ (1 Corinthians 14:3). A prophetic word should not be one of doom and gloom, or of whipping someone, or prophesying negative things to someone.

Even if the word involves warning, foretelling or prediction of something negative, the other part of that word should be redemptive, giving hope to the individual that if they choose to do this or that, that it can be averted. For example, in the Old Testament God sent prophets to warn the people that if they continued in idolatry that they would be taken into captivity. However, if they repented and walked in obedience to the Lord, it could be avoided. They didn’t listen and finally did end up being taken into exile in Babylon, but the positive part is that God said it would only last for 70 years and then they would return to Jerusalem and rebuild their temple.

Gift of Diverse Kinds of Tongues

The Gift of Tongues is the God-given supernatural ability to speak in languages that you do not know. It could be any ancient or current earthly language, or a language spoken in heaven. Most often it is speaking an earthly language you have never learned.

The Gift of Tongues is for giving a public prophecy to the Church in an unknown language, and then either interpreting it yourself afterwards or someone with the Gift of Interpretation of Tongues interpreting the prophetic word.

The Gift of Tongues could also be in operation to an audience of one or more in a setting outside of the local church. Sometimes God uses people with this gift to speak a word from the Lord to someone who speaks a different language to minister to that person and/or lead them to Christ.

On the Day of Pentecost, in Acts 2, when the Galileans were filled with the Holy Spirit they began to speak eloquently and fluently in the languages represented of the thousands of Jews present for the Feast of Pentecost. They were declaring the wonderful works of God.

It was a sign and a wonder, because the Galileans were considered to be uneducated, crude in their speech, and rough around the edges. But when the Holy Spirit baptized them, they spoke as if they were highly educated and fluent in many languages. As a result, 3,000 people were saved the first day and the early church was birthed.

The Gift of Interpretation of Tongues is the supernatural ability to interpret what was spoken, or prophesied, in an unknown tongue into the language of the hearers so that all may understand.

There are three purposes for Tongues and Interpretation in the assembly.

  1. A sign to unbelievers (1 Corinthians 14:21-22).
  1. He who prophesies speaks edification, exhortation and comfort to believers (1 Corinthians 14:3-5). When a person gives a public prophecy in an unknown language, then that prophetic word should be interpreted by either the person who has the Gift of Interpretation of Tongues or by the person who gave the prophetic word in tongues.
  1. Lift congregation into praise or prayer (1 Corinthians 14:13-15 “For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the Spirit, and I will also pray with the understanding. I will sing with the Spirit, and I will also sing with the understanding.”)

In what ways are Tongues a sign to unbelievers?

  1. Evidence of the supernatural
  2. Sense of the supernatural
  3. Witness of hearing a foreign language they may know

Not everyone has the Gift of Tongues or Interpretation of Tongues. However, all believers can speak or pray in tongues.

1 Corinthians 12:4-31 teaches that we all have our own gifts given to us by God, and we form one body.

The Gift of Tongues is for the edification of the Church. The Gift of Tongues is giving a public prophecy, or declaration, in a language you do not know, and then either you or someone with the gift of Interpretation of Tongues interpreting the word. Or as in the case in Acts 2, the Galileans spoke in the languages of the nations of Jews present for the Feast of Pentecost (and no interpreter was necessary … the Jews understood what the Galileans were saying). The Galileans were declaring the wonderful works of God.

Speaking or praying in tongues is for your own self-edification for your own personal prayer life.

I go into detail about the difference between speaking in tongues and the Gift of Tongues in another post. It’s very important to know this.

Pt. 5 – Speaking in Tongues vs. Gift of Tongues

There is a difference between “interpretation” and “translation”, as it relates to the Gift of Interpretation of Tongues.

To interpret is to explain, expound or unfold. To translate is to convert from one language to another.

When interpreting a message in tongues, the interpreter does not translate the language into the language of the hearers, but rather explains, expounds and unfolds what was said in tongues.

Who is to interpret tongues in the assembly?

The one to whom this Gift has been given to. If there is no interpreter, the one who has the Gift of Tongues should pray that he/she may interpret the prophecy they just gave so that all may be edified.

In previous posts, I went into great detail about speaking in tongues. To learn more, please click here:

Pt. 3 – The Significance of Galileans Speaking in Tongues

Pt. 4 – Tongues: Q & A

Pt. 5 – Speaking in Tongues vs. Gift of Tongues

Pt. 6 – Benefits of Tongues by Dr. Leroy Thompson

Prophetic Words from Harp & Bowl Meeting

Prophetic Words from Harp & Bowl Meeting

On January 28, 2011 I attended an all-night Harp & Bowl meeting at my church. A Harp & Bowl meeting is like an intercessory prayer meeting, combined with worship music and singing, and the prophetic flow throughout the entire meeting.

The symbols of the harp and bowl is taken from Revelation 5:8-10. The harp represents our worship. The golden bowls full of incense represents our prayers ascending to God’s Throne as a fragrant aroma. I wanted to share the highlights from notes I jotted down in my journal.

Revelation 5:8-10 (AMP)

8 And when He had taken the scroll, the four living creatures and the twenty-four elders [of the heavenly Sanhedrin] prostrated themselves before the Lamb. Each was holding a harp (lute or guitar), and they had golden bowls full of incense (fragrant spices and gums for burning), which are the prayers of God’s people (the saints).

9 And [now] they sing a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain (sacrificed), and with Your blood You purchased men unto God from every tribe and language and people and nation.

10 And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!

Two Scriptures Shared at the Beginning of the Meeting

Isaiah 22:22 AMP

Key of David

And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.

The Key of David refers to authority in the Spirit. A key is access to lock and unlock doors. The Key of David also speaks of the 3-fold role of prophet, priest and king, especially in the ministry of intercession. The Key of David involves worship (especially prophetic worship). Worship and praise is the password for entering into God’s Throne Room.

Isaiah 2:2 KJV

Nations shall flow through us

And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

We are entering into:

  1. Health
  2. Happiness
  3. Holiness

Divine merger.

Fresh anointing. Fresh oil.

He (Jesus) is Baal-Perazim = Lord of the Breakthrough.


Spontaneous Prophetic Flow in Worship sung in anti-phonal mode (as in Isaiah 6 where the two choirs answer each other and have separate parts):

Worship Leader Sings: He’s (Jesus is) a Wonder, He’s a Wonder

Praise Team & Congregation Sings: Break every chain, Break every chain

Worship Leader: In my heart Lord

Praise Team & Congregation: Break every chain, Break every chain

Worship Leader: In my mind Lord

Praise Team & Congregation: Break every chain, Break every chain

Worship Leader: Every chain in my home be broken

Praise Team & Congregation: Break every chain, Break every chain

Worship Leader: Loose the bands, break the chains

Praise Team & Congregation: Break every chain, Break every chain

Worship Leader: Every enslaving yoke be broken

Praise Team & Congregation: Loose the bands, break the chains

Worship Leader: No more power, no more dominion (from the devil)

Praise Team & Congregation: Loose the bands, break the chains

Worship Leader: Every negative soul tie

Praise Team & Congregation: Loose the bands, loose the bands

Worship Leader: Break every chain Lord

Praise Team & Congregation: Break every chain Lord, break every chain

Worship Leader: Every stronghold must come down

Praise Team & Congregation: Every stronghold must come down

Worship Leader: Come down, come down, come down (strongholds)

Praise Team & Congregation: Pull it down, Pull it down

Worship Leader: Right Now, Pull it down

Praise Team & Congregation: Right Now, It must come down

Worship Leader: Your fresh wind blow

Praise Team & Congregation: Your fresh wind blow

Worship Leader: Breathe on us, breathe on us, breath on us

Praise Team & Congregation: Your fresh wind, Your fresh wind

Worship Leader: Pour out new wine, Pour out new wine

Praise Team & Congregation: Your fresh wind, Your fresh wind

Worship Leader: Fresh anointing, let it fall on me

Praise Team & Congregation: New wine, new oil, new wine, new oil

Worship Leader: Revive us, refresh us, renew us O God

Praise Team & Congregation: Revive us, refresh us, renew us O God

Worship Leader: Jesus is my Healer, my Blessed Redeemer

Praise Team & Congregation: He’s my Healer, He’s my Healer

Worship Leader: Jesus restores me, He loves me, He heals me

Praise Team & Congregation: He’s my Healer, He’s my Healer

Worship Leader: Jehovah Rapha, My God that heals me

Praise Team & Congregation: Jehovah Rapha, Jehovah Rapha

Worship Leader: I am your God, I am your Peace

Praise Team & Congregation: I am your God, I am your Peace

Worship Leader: Jehovah Rapha, Jehovah Rapha

Praise Team & Congregation: Jehovah Rapha, Jehovah Rapha

Worship Leader: I come to heal every broken place

Praise Team & Congregation: Heal me Lord, Heal me Lord

Worship Leader: Oh the Blood, the Precious Blood

Praise Team & Congregation: The Blood, the Blood, the Precious Blood of Jesus

Worship Leader: There is Power in the Blood

Praise Team & Congregation: The Blood, the Blood, the Precious Blood of Jesus

Worship Leader: There is Deliverance in the Blood

Praise Team & Congregation: The Blood, the Blood, the Precious Blood of Jesus

Worship Leader: There is Salvation in the Blood

Praise Team & Congregation: The Blood, the Blood, the Precious Blood of Jesus

There were several prophetic words given by the leaders, but I’m going to share two of those words.

His glory is filling the Temple. (The Divine Presence did fill the sanctuary and it felt like we were dwelling under the Glory Cloud for hours in worship and intercession.)

Come and rest. I know you are weary, but rest in Me. Cast all your concerns on Me. I am your God and I care for you. In My Presence is fullness of joy and pleasures forevermore.

Joy is being restored.

Come and be one with Me, that I may impregnate you and fill you with My purposes.

Another Prophetic Word by one of the leaders:

God spoke prophetically through one of the leaders that Bishop Christopher C. Smith is anointed to birth kings in the Spirit (the Bible says we are kings and priests, a royal priesthood). These kings will take on the 7 mountains (7 worldly systems):

  1. Family
  2. Government
  3. Business
  4. Education
  5. Religion
  6. Media
  7. Arts and Entertainment

There is the spirit of momentum and escalation. You will get more done in less time. There is a remnant who will arise and build by faith.

These kings will release God’s children from a poverty and beggar’s mentality. God’s people will be infused with the spirit of dominion, at which the oceans would obey at our mouth. (The oceans refer to the sea of humanity.) Kings and Priests are being raised up.

Prophetic Song after the last prophetic word given:

Come kings, be crowned tonight

Come kings, come kings

Come kings, be crowned tonight

Come kings, come kings


The Lord is healing people of various afflictions. Whatever you need healing for, just reach out and receive it by faith.


During the Harp & Bowl meeting, I saw a vision. In the vision, the setting was a chapel with a small stage or platform. I saw Jesus, and He was dressed in a long white robe. He was standing at the front of the chapel on the ground floor level in front of the center of the platform, in front of the pulpit on the stage in back of Him.

Right in front of Him on the floor level was a white adult casket which was open. (From my vantage point at the entrance to the chapel, Jesus stood on the ground floor level behind the casket.)

I knew Jesus was beckoning me to come and see who or what was in the casket. I slowly walked down the middle aisle of the chapel and looked down inside the casket. The casket was lined with white satin and lace. I was stunned when I saw two gold wedding bands lying side by side in the casket.

I remained very quiet and did not say a word. Then I looked up and looked into Jesus’ blue eyes. Then Jesus said to me, “Do you believe that I can raise the dead?”

End of vision.

Now years later (2017), I believe Jesus was referring to Benny and Suzanne Hinn’s divorce, which happened around that time between 2010-2013. But a few years later (2013), God resurrected their dead relationship and they remarried on March 3, 2013. It was a miracle.

The vision also applies to other marriages that are dead or struggling.

God also wants to restore youthful functioning to married couples as well. God can do creative miracles.

Jesus wants to heal and restore marriages. He is able to bring resurrection life to a lifeless situation. Jesus is the mender of a broken heart. Nothing is impossible with the Lord.

Luke 1:37 (Amplified)

For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment.

One of the songs the congregation sang towards the end of the meeting:

Oh, How He Loves Us

Prophetic Intercession YouTube Videos

The Atomic Power of Prayer by Dr. Cindy Trimm

The Rules of Engagement Declarations and Prayers For Spiritual Warfare by Dr. Cindy Trimm

More Aspects About the Anointing

Benny Hinn Conference Notes

Jubilee Christian Center, San Jose, California

January 24-25, 2008

Other Aspects About the Anointing

  1. God will exalt you to a place of authority and power.

Micah 4:1 speaks of the literal Mount Zion (Jerusalem) and people from all over the world making pilgrimages there. Zion is also a prophetic phrase representing the Body of Christ.  Mount Zion shall be the most renowned of all the mountains of the world.

Mountains symbolize high places of authority and power (a positive symbolism).  Mountains can also have negative symbolism depending on the Scriptural passage, (meaning problems and obstacles).  But in Micah 4:1, mountains mean being in high places.

God is anointing many in the Body of Christ to begin occupying positions in high places, such as government and the corporate business world.

Occupying high or heavenly places also speaks of authority and power in the Spirit, authority and power in prayer, knowing who you are in Christ and being seated with Him in heavenly places (Eph 2:6).  God has blessed us with all spiritual blessings in heavenly places in Christ (Eph 1:3).

  1. When the Anointing comes, none will be barren among you.

Song of Solomon 4:2 says, “Your teeth are like a flock of shorn sheep which have come up from the washing, every one of which bears twins, and none is barren among them.”

In the Bible, teeth have various symbolisms depending on the passage.  One of the symbols of teeth in Jewish culture was that it is figurative of having had consumed an abundance of milk (the calcium in the milk keeping the teeth white and healthy).  The milk represents the Word.  The abundance of milk which keeps the teeth white speaks of no lack in the Spirit.  Abundance, fruitfulness.  The twin teeth speak of bearing double – double blessings, double anointing.

  1. Restoration for you and your loved ones.

God imparts an anointing to believe (and not just believe, but take authority in the Spirit) for the salvation and restoration of your loved ones.

Hosea 14:1-9

1 O Israel, return to the LORD your God, for you have stumbled because of your iniquity;

2 Take words with you, and return to the LORD.  Say to Him, “Take away all iniquity; receive us graciously, for we will offer the sacrifices of our lips.

3 Assyria shall not save us, we will not ride on horses, nor will we say anymore to the work of our hands, ‘You are our gods.’  For in You the fatherless finds mercy.”

4 “I will heal their backsliding, I will love them freely, for My anger has turned away from him.”

5 I will be like the dew to Israel; He shall grow like the lily, and lengthen his roots like Lebanon.

6 His branches shall spread; his beauty shall be like an olive tree, and his fragrance like Lebanon.

7 Those who dwell under his shadow shall return; they shall be revived like grain, and grow like a vine.  Their scent shall be like the wine of Lebanon.

8 “Ephraim shall say, ‘What have I to do anymore with idols?’  I have heard and observed him.  I am like a green cypress tree; your fruit is found in Me.”

9 Who is wise?  Let him understand these things.  Who is prudent?  Let him know them.  For the ways of the LORD are right; the righteous walk in them, but transgressors stumble in them.

Verses 1 and 2: God is asking His people who have stumbled to turn back to Him and He will restore their lives.

Verse 3: The Assyrian culture and people were related to Babylon.  Babylon is the place of captivity and confusion.  Turning away from God always leads a person to a place of captivity and confusion.

Verse 4: God promises to heal their backsliding, to love them unconditionally, for He is not angry with them.

Verse 5: The dew is a symbol of the Anointing and God’s blessings.  Dew is also a symbol of unlimited supply and prosperity.  Dew waters the earth, removing barrenness (no lack).  It speaks of being satiated.

Psalm 133 says, “Behold, how good and how pleasant it is for brethren to dwell together in unity!  It is like the precious ointment (anointing oil) upon the head, that ran down upon the beard, even Aaron’s (priestly anointing) beard: that went down to the skirts of his garments; as the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.”

Verse 5: “He shall grow as the lily”, meaning (according to Bible Encyclopedias), rapidly self-propagating, one root often producing 50 bulbs.  Fruitfulness, multiplication.

Verse 5: “Roots of Lebanon” are figurative of the cedars which have roots that go as deep as the height of the tree.  This symbolizes your roots going deep down, so that you are strong and immovable.  Spiritual growth consists mostly in the growth of the roots, which is out of sight.

Verse 6: “His branches shall spread.”  Symbolizes fruitfulness and growth.  Expanding to the right and to the left.

Verse 6: The olive tree is symbolic of the Anointing and being abundantly blessed.  The fragrance of Lebanon symbolizes the fragrance of Christ.  There is a level of anointing when the Shekinah Glory of God fills a room, that often times the room is literally filled with the sweet aroma of the Glory of the Father.

Verse 7: “They that dwell under his shadow shall return”, meaning that those who once dwelled under Israel’s covering, and left it, shall return and be restored to their original dwelling under the covering.

Verse 7: “They shall revive like grain.”  As a kernel goes into the ground and dies, it shall once again spring forth with abundant produce.  A great increase of offspring.

Verse 7: “Their scent shall be like the wine of Lebanon.”  Israel’s fame.  Also, compare Hosea 14:6 “His smell is like Lebanon” to Song 1:3 “His Name is like ointment poured forth.”  This is talking about the anointing.  The wine of Lebanon was most celebrated for its aroma, flavor and medicinal restorative properties.

Verse 8: “Ephraim” (the double-fruitful one who is grateful for God’s goodness) says, “what more do I have to do with idols” (giving up idolatry to serve God wholeheartedly).

Verse 8: “I am like a green cypress tree; your fruit is found in me”.  Being like an evergreen tree.  Your leaves not falling off in winter seasons.

Verse 9: “Prudent” – an anointing for wisdom and understanding.  Possessing both practical wisdom for everyday living, as well as insights into divine truths.  Discerning the difference between what is righteous and what is unrighteous; what is sacred and what is secular.

Ephesians 1:17-18 says, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him; the eyes of your understanding being enlightened.”

Acts 6:2-3 refers to the brethren in the early church seeking out from among them seven men of good reputation, full of the Holy Spirit and wisdom, whom they may appoint as deacons.  Stephen was one of the seven men.  Stephen’s opposers were not able to resist the wisdom and the Spirit by which he spoke (Acts 6:10).

One of the Gifts of the Spirit is the word of wisdom (1 Cor 12:8).

  1. The restoration of all things.

Acts 3:20-21 (ASV) says, “That he may send the Christ who hath been appointed for you, (even) Jesus: whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.”

  1. Obadiah 17 –“But upon Mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.”  The day will come when there will be no bondage among His Church.  The Anointing sets captives free, and the Anointing is protection from demonic harassment.
  1. The Anointing gives you energy.

The Anointing takes away tiredness.  It gives you a desire to want to minister to people.  But you have to flow in your own anointing for whatever God has called you to do.  Exhaustion and poor results may result from trying to operate in an anointing that you are not called to do.

Benny Hinn gave the example that he can minister for hours at conferences and crusades and feel energized.  His anointing is the office of the evangelist – to preach and teach before large audiences, lead scores of people to salvation in Christ, and lead the people into intimate worship which invites the Holy Spirit to flow freely.   But when he used to be a pastor, and having to deal with so many needs of the people, and so many complaints of this person and that person, he became drained.  On the other hand, he has staff who are anointed to spend hours on the phone with someone counseling them, and staff who enjoy walking around in the audience ministering to individuals one on one.

  1. The Anointing will shake the nations.

Haggai 2:6-7 – “This is what the LORD Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land.  I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,’ says the LORD Almighty.

Haggai 2:8:  There is an Anointing being imparted for financial prosperity.  ‘The silver is mine and the gold is mine,’ declares the LORD Almighty.

Haggai 2:9:   The Glory (Anointing) of the latter house shall be greater than that of the former.  There is a progression and increase of anointing.  ‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. ‘And in this place I will grant peace,’ declares the LORD Almighty.”

  1. If the anointing stays locked up on the inside, it will get stale.  It stays fresh when it continually flows out like a river flowing through you.
  1. Isaiah 41:18-20

18 I will open rivers in desolate heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.

19 I will plant in the wilderness the cedar and the acacia tree, the myrtle and the oil tree; I will set in the desert the cypress tree and the pine and the box tree together,

20 That they may see and know, and consider and understand together, that the hand of the LORD has done this, and the Holy One of Israel has created it.

This speaks of the Anointing bringing refreshing and removing thirst and dryness.  It symbolizes the Anointing turning our desert into a place of beauty and fruitfulness, of transforming our wilderness into a garden.  We need the Anointing to break off areas of barrenness in our lives.

  1. Ezekiel 47:9 – God will bring life to others through you.

“And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes” (NKJV).

The old song says:

“I’ve got a river of life flowing out of me, it makes the lame to walk and the blind to see.  It opens prison doors and sets the captives free, I’ve got a river of life flowing out of me.  Spring up, oh well, within my soul.  Spring up, oh well, and make me whole.  Spring up, oh well, and give to me that life abundantly.”

  1. Go in Jesus’ Name.
  1. Elisha received the double portion anointing.  Jesus’ anointing was without measure.

Don’t settle for just the double portion.  Go beyond that and believe for an anointing that has no limits as to how much you can have.

  1. Job 29:6 – Rivers of oil belong to you.  The rivers and the oil represent the Holy Spirit and flowing in His Anointing.  Oil especially speaks of healing, joy and prophetic impartation.
  1. Rivers of oil = fire and power of God.  Rivers of water = cleansing, refreshing.
  1. Ps. 109:18 – Oil in his bones.
  1. Butter – Symbolizes the richness of the Word.
  1. Ecclesiastes 9:8 – Never lack the anointing.
  1. Learn to syphen (draw out) the Anointing.

Deut 32 – suck oil.  This syphening of anointing only happens in the high places (high places referring to ascending in high worship, and being in the atmosphere of the Glory).

  1. Difference between the power of God and the Presence of God:

The Presence IS His Glory (Ex 34).

The Power is released when the Glory comes.

The Presence is KNOWN.

The Power is FELT.

  1. The Anointing is released through surrender.  When the Anointing becomes real in worship, you must syphen it.
  1. Deut 32:13 – Syphen the Word (as symbolized by honey).
  1. Isaiah 10:27 – Bondage broken instantly by the Anointing.
  1. 2 Kings 4 – Anointing cancels debt.
  1. Isaiah 21:5-6 – Anointing imparts gift of faith to you.
  1. Anointing brings blessings to your life.
  1. The Anointing can be transmitted to cloths, clothing, water, oil, etc.
  1. Be careful who you allow to lay hands on you and prophecy over you.  A transference takes place.  Something in them gets on you.
  1. Just the Anointing (Power) will make you blow up.  Just the Word will make you dry up.  Both the Spirit and the Word together will make you grow up.
  1. The Anointing makes your five senses more keen and alert.
  1. In the Glory, no demons can harass you in your mind.
  1. You can be healed of clinical depression, anxiety disorder, bipolar and any other mental illness in the Glory.
  1. Any sickness or disease can be healed in the Glory.
  1. This is a time of transition for many people.  You have left where you were, but not quite entered into the next season.  You feel stuck inbetween.  The Glory and Anointing will transition you to your next season.

Weakening the Anointing

  1. Speaking against men and women of God

When Aaron and Miriam spoke against Moses because of the Ethiopian woman he had married, and spoke against his ministry and anointing as prophet, then a judgment from God Himself was placed upon both Aaron and Miriam.  Miriam became leprous for a short time, and learned her lesson.

The judgment on Aaron was delayed for many years because the Anointing (represented by the priestly garments, ephod and turban), protected him from judgment.  But when Moses stripped Aaron of his priestly garments, he was stripped of the Anointing.  Then the judgment was executed and he died.

Speaking against anointed men and women of God may result in the chastening and discipline of the Lord.

Speaking against anointed men and women of God, especially publicly and habitually and discrediting or slandering them, can even cause pre-mature death in some cases – the judgment of God.

  1. Ecclesiastes 10:1 – The Anointing will stink with flies.  Flies represent evil spirits.
  1. Talking about demons too much.  Giving more attention to demons and their activity than to Jesus.
  1. Dark areas in your life in which demons have an entrance to oppress you.  It may be areas of sin – pornography, sexual immorality, lying, stealing, slander, pride, unforgiveness – any kind of sin; thoughts and mindsets (strongholds that exalt themselves above the knowledge of Christ); hatred; strife; jealousy; being involved in witchcraft, horoscopes, etc.  Having unhealed hurts and wounds of the soul makes one more vulnerable to demonic oppression.  The devil takes advantage of people who suffer with chemical imbalances in the brain and those with emotional wounds.
  1. Distractions
  1. People draining you.  You must set boundaries.  You can’t be all things to all people.

How to Know When the Anointing is Coming

Benny Hinn Conference Notes

Jubilee Christian Center, San Jose, California

January 24-25, 2008

How to Know When the Anointing is Coming

  1. “The glory of Lebanon will be given” (Isa 35:2). The atmosphere changes.  The seasons begin to change.  The old season starts to shift into the new season.  The glory of Lebanon is the cedar trees.  Benny Hinn grew up in Jaffa, Israel, close to Tel Aviv and the Lebanese border.  At a certain time of the year, the wind would shift directions, and the sweet-smelling scent of the cedar trees in Lebanon would blow southward and fill the air with the pleasant aroma.  That’s when they knew that the new season was soon approaching.
  1. “The excellency of Carmel and Sharon” (Isa 35:2). Speaks of the Word – fresh food that nourishes, refreshes and rejuvenates.  Also, the harvest being gathered.  Sharon was an extremely fertile plain known for its agriculture.  Carmel is a mountain range and town north of the Plains of Sharon, and the meaning of Carmel is “fruit garden or orchard”.

The flowers of Sharon, and in particular, the Rose of Sharon, were beautiful.  The flowers speak of new life and blossoming out.  God turns our desert and wasteland situations around, and brings fruitfulness.  The flowers speak of joy and singing, and God’s glorious beauty seen in our lives.  Isaiah 35:1-2a says, “The wilderness and the wasteland shall be glad for them, and the desert shall rejoice and blossom as the rose; It shall blossom abundantly and rejoice, even with joy and singing.”

Isaiah 61:3 “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that He might be glorified.”

  1. Restoration comes suddenly. In some cases, overnight.

Joel 2:22-26

22 Be not afraid … for the open pastures are becoming green.  The trees are bearing their fruit; the fig tree and the vine yield their riches.

23 Be glad, O people of Zion, rejoice in the LORD your God, for he has given you the autumn rains in righteousness.  He sends you abundant showers, both autumn and spring rains, as before.

24 The threshing floors will be filled with grain; the vats will overflow with new wine and oil.

25 I will repay you for the years the locusts have eaten- the great locust and the young locust, the other locusts and the locust swarm- my great army that I sent among you.

26 You will have plenty to eat, until you are full, and you will praise the name of the LORD your God, who has worked wonders for you; never again will my people be shamed.

  1. You shall see the Glory of the Lord (Isa 35:2).
  1. Miracles will begin to happen. “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.  Then the lame shall leap like a deer, and the tongue of the dumb sing” (Isa 35:5-6).
  1. Dragons are driven away from your life. Only a strong River of God (Anointing) can drive the dragons off your grass (your property, your life).  Isaiah 35:7 “And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.”  Dragons symbolize demonic strongholds that are very difficult to get rid of.  Homosexuality is the strongest dragon to cast off, but the River of God (Anointing) is stronger.
  1. Error or sin will be corrected. Isaiah 35:8 “A highway shall be there, and a road, and it shall be called the Highway of Holiness.  The unclean shall not pass over it, but it shall be for others.  Whoever walks the road, although a fool, shall not go astray.”

The Anointing Will Turn Your Wilderness Into a Beautiful Garden

Benny Hinn Conference Notes

Jubilee Christian Center, San Jose, California

January 24-25, 2008

The Anointing Will Turn Your Wilderness Into a Beautiful Garden, by the Spirit.

Isaiah 32:15 (NIV)

Till the Spirit is poured upon us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest.

Isaiah 35:1-2 (ASV)

The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose.  It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, the excellency of our God.

Isaiah 35:6-7 (NAS)

Then the lame will leap like a deer, and the tongue of the dumb will shout for joy.  For waters will break forth in the wilderness and streams in the Arabah.  And the scorched land will become a pool, and the thirsty ground springs of water.

Isaiah 41:18-20 (NAS)

I will open rivers on the bare heights, and springs in the midst of the valleys; I will make the wilderness a pool of water, and the dry land fountains of water.  I will put the cedar in the wilderness, the acacia, and the myrtle, and the olive tree; I will place the juniper in the desert, together with the box tree and the cypress, that they may see and recognize, and consider and gain insight as well, that the hand of the LORD has done this, and the Holy One of Israel has created it.

Isaiah 51:3 (NAS)

Indeed, the LORD will comfort Zion; He will comfort all her waste places.  And her wilderness He will make like Eden, and her desert like the garden of the LORD; Joy and gladness will be found in her, thanksgiving and sound of a melody.

The Anointing Will Teach You all Things

Benny Hinn Conference Notes

Jubilee Christian Center, San Jose, California

January 24-25, 2008

The Anointing Will Teach You all Things

1 John 2:27   “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.” NKJV

This Scripture is not saying that we do not need pastors and teachers to teach us the Word and teach us about the things of the Spirit (as that would contradict Ephesians 4:11-12 and Matthew 4:23, and many other Scriptures).

The pattern of Jesus in which He modeled for us in Matthew 4:23 is to:

  1. teach
  2. preach
  3. heal the sick in Jesus’ Name

Ephesians 4:11-12 says, “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.”

When it says in 1 John 2:27 (and xref Luke 12:12 and John 14:26) that the Holy Spirit (or Anointing) will teach you all things, or teach you what to say, it’s referring to:


  • The Holy Spirit teaching you to discern between truth and error.
  • The Holy Spirit teaching you things in the Word, giving you insights or pointing out truths in the Scriptures that man did not teach you (because no teacher knows everything).
  • The Holy Spirit giving you wisdom and revelation, illumination and understanding.
  • The Holy Spirit guiding you in the what, how, when, and where in regards to each situation and decision in your life.
  • Many receive the ability to play musical instruments, to learn a particular skill, to excel in business, to prosper financially, to invent something, to have creative ideas by the Anointing teaching them.
  • Words of knowledge and words of wisdom (1 Cor 12:8).  He reveals facts of the present, past and future.  He shows you things to come.  He gives you supernatural understanding about something that normally you would not know.  He gives you strategies and ideas from Heaven.
  • In certain situations where you have to speak or answer questions, He tells you what to say.
  • He brings all things to your remembrance when you need it.
  • He reveals to you the Father and Son.
  • He warns you, prompts you, leads you and at times forbids you to do something or go somewhere
  • He instructs you what to say and what not to say, and how to act and not act, around different people.
  • He is your personal coach.

Three Anointings of David and in Book of Acts

Benny Hinn Conference Notes

Jubilee Christian Center, San Jose, California

January 24-25, 2008

Three Anointings of David and in the Book of Acts

The Three Anointings of King David

David was anointed with the Holy anointing oil on three different occasions.

The second anointing was a higher level of anointing than the first anointing.

The third anointing was an even higher level of anointing than the first and second anointings.

  1. First anointing – the call into ministry.  This is when David was just a shepherd teenager and Samuel anointed him as King.
  1. Second anointing – becoming king over Hebron (a territory).
  1. Third anointing – becoming king over all Israel (the entire nation).


The Three Anointings in the Book of Acts

  1. Acts 2 = endued with Power from on High when the Holy Spirit came to the Upper Room on the Day of Pentecost, filling everyone with the Holy Ghost and they all spoke with tongues as the Spirit enabled them.
  1. Acts 2-3 = The Church was born.  3,000 were added in one day.
  1. Acts 4 = Miracles, healings, speaking the Word with boldness, with great power gave the apostles witness.

You can see the progression of the levels of anointing in Acts.  It started with 120 people filled with the Holy Spirit.  Then 3,000 people are added to the Church in one day.

Then the anointing intensified where miracles, healings, deliverances, signs, wonders, the dead being raised, speaking with boldness, and the apostles flowing in great power of the Spirit were taking place in the Church.

Another way of looking at the 3 levels of anointing in the Book of Acts:

  1. Acts 2 = begins with a small number of people (120)
  1. Acts 2-3 = addition takes place (3,000 added in one day)
  1. Acts 4 and beyond = multiplication (great multitudes)

The levels of anointing begin with a seed, remnant or portion.

Then it progresses to addition.

Then it progresses to multiplication and greater multiplication.

This progression of anointing applies to your ministry, to your finances, to your business, to your family and loved ones being saved and blessed, and to your life in general.

You are anointed!

2 Corinthians 1:21  “Now He who establishes us with you in Christ and has anointed us is God.”  NKJV